Meaningful Clarity: A plea for narration as a management tool (Handling VUCA VI)

The adventures first, explanations take such a dreadful time.
(Lewis Carroll, Alice in Wonderland)

Our modern, enlightened world no longer has a place for myths – they have been displaced by facts. Myths are generally ostracised as »false consciousness« and an adversary of reason. Reason is focused on reality and its rational processing; myths distort the facts and build fantastic contraptions out of and around them. We may tolerate such a thing in our children’s world as fairy tales. However, we fail to see the value of myths in the normality of daily life.

Accordingly, logic and calculation are always preferential in organizations, too. The world of organizations functions on the basis of facts and data that can be processed conclusively with reason and calculation. A »good feeling«, a »sense« of danger or a »hunch« for an opportunity will not convince any management. Anyone who makes an intuitive statement in business conversation will immediately be forced to prove their instinct at hand of an elaborate business case and valid numbers. Organizations are not only managed by numbers, they are also growing more data-bound. Software-based management cockpits make it possible to perform detailed KPI checks. Performance-related pay depends on logically deduced goals cascades and performance evaluations, which measure achievements or the degree of goals achievement and convert them into bonus payments. Project successes have to be demonstrated even in advance with exact goal definitions and index tables …

Organizations profit from the circumstance that the logical evaluation of our world generates more and more data, including on the markets and in the consumer sectors. Web technology makes people ever more transparent: their consumer profiles, their searches and reading interests, their health, their friends, their travel preferences, etc. The correlation of these data at the same time make the behaviour of profile groups more and more predictable. In consequence, the editor-in-chief of Wired Magazine, Chris Anderson, announced the »end of theory« in 2008: We no longer have a use for theory, as the amounts of data we have at our fingertips are so great that we can simply calculate statistically the answers to questions and simulate prognoses for the future by computer technology. There will no longer be a need for hypotheses, as data can be evaluated straight away. »Forget taxonomy, ontology, and psychology. Who knows why people do what they do? The point is they do it, and we can track and measure it with unprecedented fidelity. With enough data, the numbers speak for themselves.«

However: The global data volume doubles every two years, growing ever more into Big Data, to use a fashionable phrase to describe one of the business world’s central challenges. A new industry is now working on offering software and technologies to businesses that will endeavour to give them an edge with the evaluation of data sets that are constantly growing and changing and are ever more complex. Logical algorithms attempt to tame the flood of data.

Yet, even in the face of great technological advances, more information does not necessarily spell more knowledge. The increasing calculation of the business world does not necessarily translate into a greater sense of security for its inhabitants. A sense of security and well-being cannot be tied to pure numbers alone. Numbers may be able to illuminate a »what?«, but not the meaningful »why?«, as Microsoft Research’s leading scientist Dannah Boyd has repeatedly stated. Therefore, philosopher Byung Chul Han wrote that »dataism is nihilism«, while »meaning, on the other hand, rests on narration«, on a good story. »Counting is not the same as Recounting. (…) It is recounting, not counting, that results in finding and recognizing the self.« Chaos researcher and psychologist Andreas Huber agrees: he has averred that the increased complexity of our world of VUCA can only be described and understood by thinking in metaphors. From this point of view, Chris Anderson’s praise of data measurement and his discharge of theory constitutes the abolition of meaningful (as in: full, of meaning) work.

This is where the logic of facts and numbers reaches its limits. It cannot recount. It cannot think metaphorically. It cannot ask for meaning. Myths can do these things. I would like to advance the hypothesis that organizations in VUCA situations are in greater need of what Hans Blumenberg called »work on myths« in order to deal with the confusing »absolutism of reality«. I do not want to replace reason with myths. I am simply advocating the notion that deep-seated orientation can be provided to employees not only with the great range of meaningfully used data, measurement and analysis tools but also with a narrative structure. This is also and particularly the case when there is no concrete goal in sight and/or the exact path lies in the dark. I believe that managers can attain guiding clarity by focussing on a narration within their organization that is intuitively graspable for the employees and at the same time allows them the necessary freedom to act.

I posted six AIKIDO principles on this blog. These help people and organizations to more effectively address VUCA. Myths are compatible with the first three basic stances Agility, Clarity and Intuition. Myths have always played a role in defining culture by providing a narrative that has placed the world and existence into a meaningful context. Without providing logical proof, they concentrate on the truth behind the facts. They provide associations in images and symbols and speak of the content as music in words (Kerenyi) in an intuitively graspable and emphatically liveable language. Myths provide a simple basic text that can be continuously altered in its concrete manifestation. »Its substance does not lie in its style, its original music, or its syntax, but in the story which it tells«, wrote Claude Levi-Strauss, one of the most renowned researchers of myth. That means: every person can essentially create a myth, tell it in their own personal manner. The content of a myth delivers a meaningful model that provides sense and answers the »why?« question. At the same time, myths help to filter contents, centre employees and focus them on what is relevant. Therein lies its fundamental clarifying force. Simultaneously, myths always provide space for flexible action and thus conform to the third AIKIDO principle: Agility. Myths can only make a statement within the concrete, image-bound event of the narrative; yet they always occur as showcases and permit interpretation. A myth never provides a process description or a rule book, but provides example images of principles that humans themselves have to translate into rules of behaviour in concrete situations.

In VUCA situations, managers can enable the power of myths for intuitively effective, clarifying narratives. I would like to suggest the following storyline as a minimal structure for a management narrative. It has proved its worth in consultancy work in the past:

  • Description of the Situation: What is our current challenge?
  • Purpose Statement: What is the meaning we create together?
  • Value Statement: Which basic values serve as guiding lights for our actions?
  • Leadership Statement: How do I lead you onto the path, what are you able to trust in with me?

Note that the management narrative about volatility and uncertainty of the future is not »tangible«. It does not pose concrete questions: What are our goals? Which rules will we apply? What are my expectations? It is deliberately fuzzy when it describes the future with regard to goals, but it does provide behavioural guidance for the given moment.

A good management narrative finds short, incisive answers for questions and its core can be told in no more than a minute. The brevity of the narrative helps sharpen the content and makes it plausible. I have had positive experiences with asking managers to tell each other their management narratives and afterwards give feedback in order to test the effect of their narrative structures.

Management narratives ideally use metaphors to enrich their content. A good narrative opens and ends on an association, a symbol, a motto, a mission statement … The statements on purpose, value and leadership cannot and should not be told only via words as a story, but be illustrated with images, emotionalized with associations, symbolised with objects, made emphatically graspable with experiences.

Myths are never told just once. They live off being told again and again, the same content in ever different ways. Successful communication lives off redundancy, repetition, doubling. Narrative is not the same as holding a power point presentation and providing hand-outs. Or printing a glossy brochure for distribution. Narrative needs oral transmission. In order to be effective, managers have to be able to enter spontaneous conversations with their narrative, inspire meetings, enliven lunchtime chatter, positively seize the office grapevine … While the content will always remain the same, the manner of telling will be spontaneously adapted to each situation. The core of a narrative can proliferate in so many ways wherever tales can be told.

Social Media provide an additional attractive platform of communication for managers. Even given all manners of reservations and aversion to them, they are places where narratives can be successfully placed in order to give narrative guidance to employees. Facebook and Co show the attraction of recounting over counting. Statistics, diagrams, columns of numbers hardly exist on these social media. The social media are dominated by film extracts, images, adages, gossip, short information. Users of social networks type their messages into the computer, but the platforms act according to the laws of the spoken word. In contrast to hierarchical, status-oriented bureaucracies, the communication structure of community-based networks functions with viral effect: The structural similarity of all participants means that the message with the most attractive content is the one that will spread fastest.

This is the precise place where the management narrative can develop its advantage. To use social media in order to continuously post those film clips, adequate quotations, telling images, paradigmatic experiences, discussion-inviting links that conform with the Purpose, Value and Leadership Statement means that managers are able to keep returning to a guiding narrative core again and again, always in a different guise. With this in mind, good managers will require a new skills set in the digital workspace. The interior management team will need not only the logical thinker but also the eloquent men and women of letters, the aesthetic artists and the creative tinkerers.

These thoughts are not meant to advocate stupefying bedazzlement or unethical manipulation of employees! Quite the opposite: I want to oblige the manager. It is important to keep renewing promises of meaning, values and management through narrative leadership. The managers will allow themselves to be measured by these promises in practice. I am convinced that this will make narrative a valuable management tool, which can help to better lead employees in organizations through Volatility, Uncertainty, Complexity and Ambiguity, using the intuitive clarity of myths.

Johannes Ries

Impressions: A LeadershipJourney

Two days on leadership, VUCA, personal development, work-life balance

Donning a blue cape to walk along a fictional catwalk and saying who you are is not quite the behaviour one would expect of managers. This scene took place among the participants of a special SYNNECTA event format: a »LeadershipJourney«.

The »LeadershipJourney« is a special, tailored SYNNECTA format. In July 2014, we took sixteen managers from a large German organization along with us on a two-day journey. The stations of the journey were as unusual and unexpected as the everyday life of leadership is in a global business world. The journey was our opportunity to experience the challenges of our own life in management from a completely new point of view. We focussed on perceiving the external and internal landscapes that managers take action within. The managers asked elementary questions

  • Which global conditions do I face in my daily work?
  • How do I approach them and how do I feel about that?
  • How do I solve crises? Who or what gives me strength?
  • What does that mean to me as a role model in my organization?

The apparent dividing line between the worlds of work and life became increasingly blurred in the course of the journey, realigning the axes of inside (my life) and outside (my work) into centres of one’s own life before long. These centres impact each other; they cannot be lived apart.

The journey first brought us to Ehreshoven in Germany’s Bergisches Land region, where we were housed in the Order of Malta Conference Centre Malteser Kommende and addressed several topics: the world of VUCA, the Order of Malta’s millennium-long history and their approach to uncertainty, our own management style and self-leadership.

VUCA describes the conditions and challenges of the present-day world: Volatility, Uncertainty, Complexity, Ambiguity. VUCA develops within global and external conditions that lie beyond an individual’s sphere of influence. However, we as persons can shape our own environment in which VUCA reveals itself. We can make VUCA »endurable«, we can reap the benefits. In the end, we arrived at the key recognition of the fact that we are not called upon to fight the world of VUCA; instead, the managers found ways of using its energy. We had found a conciliatory outlook into turbulent times.

The museum of ethnology Rautenstrauch Joest Museum in Cologne allowed us to discover the variegated cultural phenomena of the world. Together with all participants, we addressed amongst others the question how other cultures deal with VUCA. We were given valuable input by Dr. Clara Himmelheber, an ethnologist and researcher at the museum, who was spirited and inspiring as she led us through the museum and shared with us her perspectives on journeys, self-reflection, encountering situations of uncertainty.

With self-reflective exercises and dialogues, we all searched for answers to questions on origins, culture and attained perspectives on self-leadership and our personal work-life balance.

  • How does it feel to come home to yourself?
  • To divulge something of yourself that may have been hidden until now?
  • How do these »soft« insights about yourself fit into a daily life in which you have to take hard decisions?

For the participants as well as for us SYNNECTA consultants, events like these are TimeOuts. They are valuable and deeply enriching experiences. Together with the group, we achieved exciting insights and outlooks. Exploring new places, encountering new perspectives, accepting strange and new ideas: these experiences created memorable insights about ourselves and others.

The LeadershipJourney brought us to places where we confronted ourselves, locations of intense experiences and complex learning. Their significance will continue to achieve new dimensions in the courses of our daily lives and reveal itself in our concrete dealings with each other. Those who return from a journey have had that experience: many impressions only attain their significance in our everyday life, they develop their effect after we have returned home. The participants take home their LeadershipJourney experiences and translate them into their own spheres of action, where they can be applied. Consciousness of their own selves, openness for new things, positioning and vision in situations of change: these are all good characteristics and expedient conditions to work together in a relaxed and constructive way.

Hanna Göhler

21st Century Leadership: 1st TrendLab in Shanghai, China

»The word of VUCA sounds very VUCA, while the world of VUCA is really VUCA.«

That is a very interesting comment shared by one of the participants in the first TrendLab in Shanghai on February 28th, 2014.

Initiated by SYNNECTA, invited by AHK (German Chamber of Commerce), and hosted by Bosch China, the first TrendLab: 21st Century Leadership attracted more than 20 general managers and HR directors from different companies. Dr. Ruediger Muengersdorff, CEO of SYNNECTA GmbH as a chief speaker, shared different trend scenarios with the participants and moderated the rounds of discussion on leadership.

Back to the comment at the very beginning: VUCA (Volatility, Uncertainty, Complexity, Ambiguity) might be the best interpretation of the overall situation of the dynamic world: New technology is accelerating the industries; social media and IT technology connects the world more than ever; customer relationship is getting more challenging and service is much more in focus than products; Generation Y shift their needs and more and more get into management role … speed, development, change, trust are all keywords in China.

What will be the future challenges in leading companies in China? Take Generation Y as an example. Generation Y in China mostly mean the post-80’s, the generation who were born under the one-child policy, used to be the »little emperor« in a family. The need of them in a company is not to make money any more but to identify, is not to be a worker but more to be an explorer. Compared with the post-70’s, post-60’s, they have more willingness to show their opinions and need more recognition. How to find out their motivators to drive them forward, how to link them rather to the company than to the managers are the challenges for leadership. The crucial challenges for managers are how to gain more confidence and trust and how to support their employees in their development. How to motivate employees and how to find the right person for the right task? Self-steered work in projects might be an idea – if passion they have is not constant enough, achievment and responsibility are important to drive associates. Beside these, mentorship is a very hot topic which participants expected a lot to develop in companies in China.

Looking forward to the future, to developlocal decision power, to enhance China R&D, inter-culture knowledge and experience are all challenges and development trends for leadership in China.

The participants agreed that the TrendLab provoked a lot of thoughts and were keen on continuing cross-company discussions to stimulate innovation and to better prepare for the changing leadership role in the 21st century.

Vicky Qian

IN-WASTE-MENT: a provocation

»I love the one whose soul wastes itself, who does not want gratitude and does not give back: Because he is always giving and does not want to preserve himself.«

Friedrich Nietzsche has his controversial figure Zarathustra say these words, and thus creates a person that one wouldn’t expect to find in the context of a business enterprise. Because, in the economy wastage is always viewed as something negative: it consumes money, which cannot be spent productively any more – and this way reduces profit. Someone running his company according to Zarathustra’s policy would probably go broke sooner or later. As investment, every dollar spent must bear the seeds of future profit within it already today. If not, you’d be better off not spending it.

But, if you heed the words of Georges Bataille, a closer look at the theme of wastage in the business enterprise can be worthwhile nevertheless. In 1933 the controversially disputed philosopher asserted in his work‚ The Abolition of Economy, that every examination of the economic activity of mankind that focused exclusively on production and productivity is incomplete; consumption, too, should be regarded in all its forms. But what really created a scandal was that according to Bataille, it is wastage – the senseless squandering of capital – which was really what defines being genuinely human. Hence Bataille is radically re-evaluating wastage in a positive sense: pyramids, castles, cathedrals, but also beautiful jewelry, profound literature and fine arts – everything we consider as »culture« and survives through space and time – is in Bataille’s view capital that we positively waste in »real« personhood, keeping it out of productivity. The person of our time suffers from the banning of wastage from his life and only focuses on his productivity, bereaving himself of his real personhood.

In modern companies wastage is seen as the worst enemy with seven faces (transport, inventory, motion, waiting, over-production, over-engineering, defects). According to the concept of lean production, the aim is to eliminate it completely.

Every possible gap is weeded out and cycles are constantly optimized. On top of that is the constant acceleration of the work world. Meanwhile in our counseling projects we experience more and more management personnel complaining that they don’t have time for the really important things in life. Employees feel less and less appreciated by their superiors and colleagues. And when one penetrates deeper in conversation about what appreciation means, it often leads to the same subject of waste. Because, appreciation is something that one experiences when the »boss isn’t only interested in work subjects«, when »one can take five minutes to talk about something else«, and when »every once in a while people do something together« … – in other words: when one is not being productive and people can waste time on each other.

Naturally no business enterprise can afford to constantly waste (which Georges Bataille also realized). But despite this, in addition to all their other investments, I believe that business enterprises would be wise to also risk In-Waste-Ment: Consciously wasting time and resources without carefully considering returns. As In-Waste-Ment, wastage in the positive sense could legitimately take on central importance for employee motivation and loyalty, for creativity and innovation, and for cooperation and leadership.

Interestingly enough, 130 years after Nietzsche and 80 years after Bataille, with his book Give and Take the current shooting star of American organizational psychology again touches on the subject and shows that In-Waste-Ment can be successful: Following years of studies in numerous business enterprises Adam Grant has come to the conclusion that a giver-attitude promises the most in benefits. Contrary to all expectations the most successful people are not the egoistic takers á la Gordon Gekko, who, with their alpha type affectations are only interested in their own profit. They are also not the fair matchers, who, in their interest in reciprocity, carefully balance their giving and taking. According to Grant they are the givers: Management personnel and business managers who follow the maxim of Zarathustra in the economy and successfully waste in the sense of In-Waste-Ment. They give without thought of what they receive in return.

Johannes Ries

Mission Statements in Times of hybrid Societies

Since the turn of the millennium, a mission statement should be part of every corporate identity. If you don’t have one, you shouldn’t wait any longer and get one! Why?

Because they provide an orientation in times of globalization and of fall in value, where well-known boundaries become blurred and where personal safeties are not that secure anymore; they offer guidance in times of increasing size and complexity of enterprises, where sustainable management is often postulated and in times of continuous changes, of post- and post-post-merger cultures and the related challenges of management control. Mission statements shall motivate and give action-based orientation to the organization as a whole and to every single employee. Is this task too demanding for a mission statement? Or is a mission statement more about conveying a positive image inside and outside a company? If so, the mission statement would neither meet its own expectations nor have any effect. It would be obsolete from the start. So what is it about?

Generally, the establishment of corporate mission statements is highly related to the mechanisms of development of nations, as well as national cultures and national societies. Those are determined by many different aspects, such as language, education, holidays, capital, national teams, narratives and myths and many more, all aiming to create a deep feeling of community.

The concept of »nation«, particularly due to the political and intellectual authorities of a country, has been a highly successful concept in the past – especially regarding the social and economic development of many nation states. There is no need to emphasize that nation-building sometimes paved the way for radical nationalism.

Anyway, today is the crucial question: In how far is the concept of a homogenous national state up-to-date, regarding the political, social and economic development? How can it ensure its inclusive character and its function of giving orientation? In Germany, these questions are discussed regularly and controversially in debates on the »deutsche Leitkultur« (German guiding or mainstream culture).

A theory that emphasizes the heterogeneity of modern societies is called »hybrid society«. According to Homi Bhabha, a key theorist of this school of thought, hybridization is not merely a blending, but the strategic and selective adoption of meanings, containing creating space for those people, whose freedom and rights might be at risk. This concept is not about forming a common, national culture by same language, same education etc.. It is about mutually creating space for heterogeneous ways of living together and side-by-side, a way of living that reflects much more the social reality than a homogeneous national culture.

Transferring these descriptions of social realities to the ones of today’s enterprises, one finds that these too are spheres where heterogeneity becomes more and more visible and common, due to increasing internationalization, fusions and/or purchases of other companies. It is questionable in how far a traditional mission statement can fulfil the demands of a modern enterprise and which guiding elements could take its place.

Diversity Management deals with these questions and offers a number of interesting solutions, but is very often reduced to single aspects like gender, age or disability integration, or it is practiced to establish a homogenous corporate culture. More radical would be a concept like »hybrid society« which does not aim to create a homogenous culture, but instead accepts the existing diversity and aims to foster the diverse potential of all kinds of people. Google might be a suitable example for this.

We at SYNNECTA practice these concepts in our daily consulting work, linking them with our own approaches like the community or »Durchwegung« concepts. We discuss an alternative to the traditional mission statements among our colleagues. We are looking forward to all further debates on the topic with colleagues and customers.

Thomas Meilinger